On the Future of our Educational Institutions

By Friedrich Nietzsche

Page 78

perceived him he is the dumb but terrible
accuser of those who are to blame.

"You should understand the secret language spoken by this guilty
innocent, and then you, too, would learn to understand the inward
state of that independence which is paraded outwardly with so much
ostentation. Not one of these noble, well-qualified youths has
remained a stranger to that restless, tiring, perplexing, and
debilitating need of culture: during his university term, when he is
apparently the only free man in a crowd of servants and officials, he
atones for this huge illusion of freedom by ever-growing inner doubts
and convictions. He feels that he can neither lead nor help himself;
and then he plunges hopelessly into the workaday world and endeavours
to ward off such feelings by study. The most trivial bustle fastens
itself upon him; he sinks under his heavy burden. Then he suddenly
pulls himself together; he still feels some of that power within him
which would have enabled him to keep his head above water. Pride and
noble resolutions assert themselves and grow in him. He is afraid of
sinking at this early stage into the limits of a narrow profession;
and now he grasps at pillars and railings alongside the stream that he
may not be swept away by the current. In vain! for these supports give
way, and he finds he has clutched at broken reeds. In low and
despondent spirits he sees his plans vanish away in smoke. His
condition is undignified, even dreadful: he keeps between the two
extremes of work at high pressure and a state of melancholy
enervation. Then he becomes tired, lazy, afraid of work, fearful of
everything great; and hating himself. He looks into his own breast,
analyses his faculties, and finds he is only peering into hollow and
chaotic vacuity. And then he once more falls from the heights of his
eagerly-desired self-knowledge into an ironical scepticism. He divests
his struggles of their real importance, and feels himself ready to
undertake any class of useful work, however degrading. He now seeks
consolation in hasty and incessant action so as to hide himself from
himself. And thus his helplessness and the want of a leader towards
culture drive him from one form of life into another: but doubt,
elevation, worry, hope, despair--everything flings him hither and
thither as a proof that all the stars above him by which he could have
guided his ship have set.

"There you have the picture of this glorious independence of yours, of
that academical freedom, reflected in the highest minds--those which
are truly in need of culture, compared with whom

Last Page Next Page

Text Comparison with The Will to Power, Book I and II An Attempted Transvaluation of all Values

Page 22
48.
Page 25
.
Page 28
Morality treated the powerful, the violent, and the "masters" in general, as enemies against whom the common man must be protected--_that is to say, emboldened, strengthened.
Page 34
_ 73.
Page 35
--The show-words are: Toleration (for the "incapacity of saying yes or no"); _la largeur de sympathie_ (= a third of indifference, a third of curiosity, and a third of morbid susceptibility); "objectivity" (the lack of personality and of will, and the inability to "love"); "freedom" in regard to the rule (Romanticism);.
Page 52
Civilisation desires something different from what culture strives after: their aims may perhaps be opposed.
Page 72
Christianity has absorbed all the different kinds of diseases which grow from morbid soil: one could refute it at one blow by showing that it did not know how to resist any contagion.
Page 79
.
Page 84
.
Page 86
" Sixth recipe: The triumph of anti-naturalism and ideal castration, the triumph of the world of the pure, good, sinless, and blessed, is projected into the future as the consummation, the finale, the great hope, and the "Coming of the Kingdom of God.
Page 96
--In _The New Sydenham Society's Lexicon of Medicine and the Allied Sciences,_ the following description of Mitchell's treatment is to be found: "A method of treating cases of neurasthenia and hysteria .
Page 116
"The sinner" over whom there is more joy in heaven than over "the just person.
Page 119
Who can tell what an action provokes and sets in motion? As a stimulus? As the spark which fires a powder-magazine? Utilitarians are simpletons.
Page 120
.
Page 121
(3) That _feelings of weakness,_ inner acts of cowardice, lack of personal courage, should have decked themselves in the most beautiful words, and have been taught as desirable in the highest degree.
Page 126
The qualities which constitute the strength of an _opposing race_ or class are declared to be the most evil.
Page 135
Things grow _ever more valuable_ in our estimation, the more our desire for them increases: if "moral values" have become the highest values, it simply shows that the moral ideal is the one which has been _realised least_ (and thus it _represented the Beyond to all suffering,_ as a road to _blessedness_).
Page 158
famous assumption which is to be met with in all ages, and in the mouth of the wizard quite as often as in the mouth and maw of the people, really makes one ponder.
Page 173
On the other hand, the "philosopher" is the _reactionary_: he insists upon the _old_ virtues.
Page 185
.