On the Future of our Educational Institutions

By Friedrich Nietzsche

Page 62

obtain the education you demand for
them, to what degree do they show that they have been nourished and
matured by basking in the sun of national education? And yet they are
seen to be possible, they have nevertheless become men whom we must
honour: yea, their works themselves justify the form of the
development of these noble spirits; they justify even a certain want
of education for which we must make allowance owing to their country
and the age in which they lived. How could Lessing and Winckelmann
benefit by the German culture of their time? Even less than, or at all
events just as little as Beethoven, Schiller, Goethe, or every one of
our great poets and artists. It may perhaps be a law of nature that
only the later generations are destined to know by what divine gifts
an earlier generation was favoured."

At this point the old philosopher could not control his anger, and
shouted to his companion: "Oh, you innocent lamb of knowledge! You
gentle sucking doves, all of you! And would you give the name of
arguments to those distorted, clumsy, narrow-minded, ungainly,
crippled things? Yes, I have just now been listening to the fruits of
some of this present-day culture, and my ears are still ringing with
the sound of historical 'self-understood' things, of over-wise and
pitiless historical reasonings! Mark this, thou unprofaned Nature:
thou hast grown old, and for thousands of years this starry sky has
spanned the space above thee--but thou hast never yet heard such
conceited and, at bottom, mischievous chatter as the talk of the
present day! So you are proud of your poets and artists, my good
Teutons? You point to them and brag about them to foreign countries,
do you? And because it has given you no trouble to have them amongst
you, you have formed the pleasant theory that you need not concern
yourselves further with them? Isn't that so, my inexperienced
children: they come of their own free will, the stork brings them to
you! Who would dare to mention a midwife! You deserve an earnest
teaching, eh? You should be proud of the fact that all the noble and
brilliant men we have mentioned were prematurely suffocated, worn out,
and crushed through you, through your barbarism? You think without
shame of Lessing, who, on account of your stupidity, perished in
battle against your ludicrous gods and idols, the evils of your
theatres, your learned men, and your theologians, without once daring
to lift himself to the height of that immortal flight for which he
was brought into the world. And what are

Last Page Next Page

Text Comparison with Ecce Homo Complete Works, Volume Seventeen

Page 2
"Who doubts," he says, "that I, old artillery-man that I am, would be able if I liked to point my heavy guns at Wagner?"--But he adds: "Everything decisive in this question I kept to myself--I have loved Wagner" (p.
Page 14
Like every man who has never been able to meet his equal, and unto whom the concept "retaliation" is just as incomprehensible as the notion of "equal rights," I have forbidden myself the use of any sort of measure of security or protection--and also, of course, of defence and "justification"--in all cases in which I have been made the victim either of trifling or even _very great_ foolishness.
Page 15
Page 28
Page 29
Page 31
Page 34
In saying this I do not mean to underestimate in any way my Thuringian brother, the intelligent Leopold von Ranke.
Page 35
The slightest constraint, a sombre mien, any hard accent in the voice--all these things are objections to a man, but how much more to his work!.
Page 40
There is no prouder or at the same time more subtle kind of books: they sometimes attain to the highest pinnacle of earthly endeavour, cynicism; to capture their thoughts a man must have the tenderest fingers as well as the most intrepid fists.
Page 43
Page 47
I still remained a little doubtful about Heraclitus, in whose presence, alone, I felt warmer and more at ease than anywhere else.
Page 52
_ Plato made use of Socrates in the same way--that is to say, as a cipher for Plato.
Page 54
Page 58
Page 62
One day people will sing it to my memory.
Page 66
time I was obsessed by an unspeakably sad melody, the refrain of which I recognised in the affords, "dead through immortality," .
Page 69
"I know not the happiness of the hand stretched forth to grasp; and oft have I dreamt that stealing must be more blessed.
Page 88
Morality conceived as _Vampirism_.
Page 101
Downward from every height you've sunk, And in the depths still shine: The drunkenness of all the drunk, Why do you ask for--wine? TO SPINOZA Of "All in One" a fervent devotee _Amore Dei,_ of reasoned piety, Doff shoes! A land thrice holy this must be!-- Yet underneath this love there sate A torch of vengeance, burning secretly The Hebrew God was gnawed by Hebrew hate.
Page 109
This flame is mine own soul, Insatiable for new distances, Speeding upward, upward its silent heat.