Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

By Friedrich Nietzsche

Page 192

around us. Love, the Spring, every
fine melody, the mountains, the moon, the sea--all speak but once
fully to the heart, if, indeed, they ever do quite attain to speech.
For many people have not those moments at all, and are themselves
intervals and pauses in the symphony of actual life.


587.

ATTACK OR COMPROMISE.--We often make the mistake of showing violent
enmity towards a tendency, party, or period, because we happen only
to get a sight of its most exposed side, its stuntedness, or the
inevitable "faults of its virtues,"--perhaps because we ourselves have
taken a prominent part in them. We then turn our backs on them and
seek a diametrically opposite course; but the better way would be to
seek out their strong good sides, or to develop them in ourselves. To
be sure, a keener glance and a better will are needed to improve the
becoming and the imperfect than are required to see through it in its
imperfection and to deny it.

588.


MODESTY.--There is true modesty (that is the knowledge that we are
not the works we create); and it is especially becoming in a great
mind, because such a mind can well grasp the thought of absolute
irresponsibility (even for the good it creates). People do not hate
a great man's presumptuousness in so far as he feels his strength,
but because he wishes to prove it by injuring others, by dominating
them, and seeing how long they will stand it. This, as a rule, is even
a proof of the absence of a secure sense of power, and makes people
doubt his greatness. We must therefore beware of presumption from the
stand-point of wisdom.


589.

THE DAY'S FIRST THOUGHT.--The best way to begin a day well is to think,
on awakening, whether we cannot give pleasure during the day to at
least one person. If this could become a substitute for the religious
habit of prayer our fellow-men would benefit by the change.


590.

PRESUMPTION AS THE LAST CONSOLATION.--When we so interpret a
misfortune, an intellectual defect, or a disease that we see therein
our predestined fate, our trial, or the mysterious punishment of our
former misdeeds, we thereby make our nature interesting and exalt
ourselves in imagination above our fellows. The proud sinner is a
well-known figure in all religious sects.


591.

THE VEGETATION OF HAPPINESS.--Close beside the world's woe, and
often upon its volcanic soil, man has laid out his little garden of
happiness. Whether one regard life with the eyes of him who only seeks
knowledge therefrom, or of him who submits and is resigned, or of him
who rejoices over surmounted difficulties--everywhere one

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Text Comparison with On the Future of our Educational Institutions; Homer and Classical Philology Complete Works, Volume Three

Page 7
"[2] I should like you to regard all I have just said as a kind of preface, the object of which is to illustrate the title of my lectures and to guard me against any possible misunderstanding and unjustified criticisms.
Page 8
(Ed.
Page 13
are you the salt of the earth, the intelligence of the future, the seed of our hopes--and are you not even able to emancipate yourselves from the insane code of honour and its violent regulations? I will not cast any aspersions on your hearts, but your heads certainly do you no credit.
Page 17
We took our places on the farthest corner of the most distant bench; sitting there we were almost concealed, and neither the philosopher nor his companion could see our faces.
Page 21
The greater the number of such men, the happier a nation will be; and this precisely is the purpose of our modern educational institutions: to help every one, as far as his nature will allow, to become 'current'; to develop him so that his particular degree of knowledge and science may yield him the greatest possible amount of happiness and pecuniary gain.
Page 23
Thus, a specialist in science gets to resemble nothing so much as a factory workman who spends his whole life in turning one particular screw or handle on a certain instrument or machine, at which occupation he acquires the most consummate skill.
Page 26
It was precisely the public schools which drove me into despair and solitude, simply because I feel that if the struggle here leads to victory all other educational institutions must give in; but that, if the reformer be forced to abandon his cause here, he may as well give.
Page 30
Owing to the very fact that in this department it is almost always the most gifted pupils who display the greatest eagerness, it ought to have been made clear how dangerously stimulating, precisely here, the task of the teacher must be.
Page 33
And as for the preparation in science, which is one of the consequences of this teaching, our Germanists will have to determine, in all justice, how little these learned beginnings in public schools have contributed to the splendour of their sciences, and how much the personality of individual university professors has done so.
Page 60
that it is he who is coming towards you with all those lights.
Page 68
I now see more clearly than ever the necessity for an institution which will enable us to live and mix freely with the few men of true culture, so that we may have them as our leaders and guiding stars.
Page 69
But I have waited in vain for the signal agreed upon; and I cannot guess what has delayed him.
Page 70
It will be a midnight meeting indeed--but how am I to let him know that I am still here? Come! Your pistols; let us see your talent once again! Did you hear the severe rhythm of that melody saluting us? Mark it well, and answer it in the same rhythm by a series of shots.
Page 71
I don't quite understand you, my friend: it must mean something when we arrange to meet after a long separation at such an out-of-the-way place and at such an unusual hour.
Page 81
I refer to the old, primitive _Burschenschaft_.
Page 88
want of piety and reverence must lie deeper; and many are in doubt as to whether philologists are lacking in artistic capacity and impressions, so that they are unable to do justice to the ideal, or whether the spirit of negation has become a destructive and iconoclastic principle of theirs.
Page 92
Impossible for it to be in the construction of the complete works, said one party, for this is far from faultless; but doubtless to be found in single songs: in the single pieces above all; not in the whole.
Page 95
The sum total of æsthetic singularity which every individual.
Page 96
The name of Homer, from the very beginning, has no connection either with the conception of æsthetic perfection or yet with the _Iliad_ and the _Odyssey_.
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--TR.