Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

By Friedrich Nietzsche

Page 171

another their ancestors have been
possessors. Not forcible new distributions, but gradual transformations
of opinion are necessary; justice in all matters must become greater,
the instinct of violence weaker.


453.

THE HELMSMAN OF THE PASSIONS.--The statesman excites public passions in
order to have the advantage of the counter-passions thereby aroused. To
give an example: a German statesman knows quite well that the Catholic
Church will never have the same plans as Russia; indeed, that it would
far rather be allied with the Turk than with the former country; he
likewise knows that Germany is threatened with great danger from an
alliance between France and Russia. If he can succeed, therefore, in
making France the focus and fortress of the Catholic Church, he has
averted this danger for a lengthy period. He has, accordingly, an
interest in showing hatred against the Catholics in transforming, by
all kinds of hostility, the supporters of the Pope's authority into an
impassioned political power which is opposed to German politics, and
must, as a matter of course, coalesce with France as the adversary of
Germany; his aim is the catholicising of France, just as necessarily
as Mirabeau saw the salvation of his native land in de-catholicising
it. The one State, therefore, desires to muddle millions of minds
of another State in order to gain advantage thereby. It is the same
disposition which supports the republican form of government of a
neighbouring State--_le désordre organisé,_ as Mérimée says--for the
sole reason that it assumes that this form of government makes the
nation weaker, more distracted, less fit for war.


454.

THE DANGEROUS REVOLUTIONARY SPIRITS.--Those who are bent on
revolutionising society may be divided into those who seek something
for themselves thereby and those who seek something for their children
and grandchildren. The latter are the more dangerous, for they have the
belief and the good conscience of disinterestedness. The others can be
appeased by favours: those in power are still sufficiently rich and
wise to adopt that expedient. The danger begins as soon as the aims
become impersonal; revolutionists seeking impersonal interests may
consider all defenders of the present state of things as personally
interested, and may therefore feel themselves superior to their
opponents.


455.

THE POLITICAL VALUE OF PATERNITY.--When a man has no sons he has not a
full right to join in a discussion concerning the needs of a particular
community. A person must himself have staked his dearest object along
with the others: that alone binds him fast to the State; he must have
in view the well-being of his descendants, and must, therefore, above
all, have descendants in order to take a right and natural share

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