Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

By Friedrich Nietzsche

Page 165

his mission the widest knowledge and estimation of
universal existence, burdens himself with personal considerations for a
family, with the support, protection, and care of wife and child, and
in front of his telescope hangs that gloomy veil through which hardly a
ray from the distant firmament can penetrate. Thus I, too, agree with
the opinion that in matters of the highest philosophy all married men
are to be suspected.


FINALLY.--There are many kinds of hemlock, and fate generally finds
an opportunity to put a cup of this poison to the lips of the free
spirit,--in order to "punish" him, as every one then says. What do the
women do about him then? They cry and lament, and perhaps disturb the
sunset-calm of the thinker, as they did in the prison at Athens. "Oh
Crito, bid some one take those women away!" said Socrates at last.

[Footnote 1: The opposite of this aphorism also holds good.--J.M.K.]

[Footnote 2: It may be remarked that Nietzsche changed his view
on this subject later on, and ascribed more importance to woman's
intuition. Cf. also Disraeli's reference to the "High Priestesses of




ASKING TO BE HEARD.--The demagogic disposition and the intention of
working upon the masses is at present common to all political parties;
on this account they are all obliged to change their principles into
great _al fresco_ follies and thus make a show of them. In this matter
there is no further alteration to be made: indeed, it is superfluous
even to raise a finger against it; for here Voltaire's saying applies:
"_Quand la populace se mêle de raisonner, tout est perdu."_ Since this
has happened we have to accommodate ourselves to the new conditions,
as we have to accommodate ourselves when an earthquake has displaced
the old boundaries and the contour of the land and altered the value
of property. Moreover, when it is once for all a question in the
politics of all parties to make life endurable to the greatest possible
majority, this majority may always decide what they understand by an
endurable life; if they believe their intellect capable of finding the
right means to this end why should we doubt about it? They _want,_
once for all, to be the architects of their own good or ill fortune;
and if their feeling of free choice and their pride in the five or
six ideas that their brain conceals and brings to light, really makes
life so agreeable to them that they gladly put up with the fatal
consequences of their narrow-mindedness, there is little to object to,
provided that

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Text Comparison with Early Greek Philosophy & Other Essays Collected Works, Volume Two

Page 0
War consecrates and purines the State.
Page 5
And as a father admires the beauty and the gift of his child but thinks of the act of procreation with shamefaced dislike, so it was with the Greek.
Page 6
Page 7
" Here.
Page 9
But in consequence of the effect of that _bellum,_--an effect which is turned inwards and compressed,--Society is given time during the intervals to germinate and burst into leaf, in order, as soon as warmer days come, to let the shining blossoms of genius sprout forth.
Page 16
It is true our brains reel with the consideration whether the Will in order to arrive at _Art,_ has perhaps effused Itself out into these worlds, stars, bodies, and atoms: at least it ought to become clear to us then, that Art is not necessary for the individuals, but for the Will itself: a sublime outlook at which we shall be permitted to glance once more from another position.
Page 19
If we have characterised at all correctly the Apollonian in opposition to the Dionysean, then the thought which attributes to the metaphor, the idea, the appearance, in some way the power of producing out of itself the tone, must appear to us strangely wrong.
Page 23
Now with the poetry of the great ancient lyric poets in your hand, put the question honestly to yourself whether they can have even thought of making themselves clear to the mass of the people standing around and listening, clear with their world of metaphors and thoughts; answer this serious question with a look at Pindar and the Æschylian choir songs.
Page 35
With violence must those, in whose hearts lies the immortal care for the people, free themselves from all the inrushing impressions of that which is just now actual and valid, and evoke the appearance of reckoning them indifferent things.
Page 43
No, it is only a Culture like the Greek which can answer the question as to that task of the philosopher, only such a Culture can, as I said before, justify philosophy at all; because such a Culture alone knows and can demonstrate why and how the philosopher is _not_ an accidental, chance wanderer driven now hither, now thither.
Page 45
She rather remains at such a time the learned monologue of the solitary rambler, the accidental booty of the individual, the hidden closet-secret or the innocuous chatter between academic senility and childhood.
Page 49
What the verse is to the poet, dialectic thinking is to the philosopher; he snatches at it in order to hold fast his enchantment, in order to petrify it.
Page 59
Is there in this world: Guilt, injustice, contradiction, suffering? Yes, exclaims Heraclitus, but only for the limited human being, who sees divergently and not convergently, not for the contuitive god; to him everything opposing converges into one harmony, invisible it is true to the common human eye, yet comprehensible to him who like Heraclitus resembles the contemplative god.
Page 60
Who now will still demand from such a philosophy a system of Ethics with the necessary imperatives--Thou Shalt,--or even reproach Heraclitus with such a deficiency.
Page 64
Both looked repeatedly at that very world, which Anaximander had condemned in so melancholy a way and declared to be the place of wanton crime and at the same time the penitentiary cell for the injustice of Becoming.
Page 73
Now would the sum of the infinite positions of rest be identical with motion? Would now the Resting, infinitely often repeated, be Motion, therefore its own opposite? The Infinite is here used as the _aqua fortis_ of reality, through it the latter is dissolved.
Page 74
13 Moreover against Parmenides could be produced a strong couple of _argumenta ad hominem_ or _ex concessis,_ by which, it is true, truth itself could not be brought to light, but at any rate the untruth of that absolute separation of the world of the senses and the world of the ideas,.
Page 78
In other words: those wholly isolated, thoroughly heterogeneous and eternally unalterable substances were after all not conceived as being absolutely heterogeneous but all had in addition to a specific, wholly peculiar quality, also one absolutely homogeneous substratum: a piece of space-filling matter.
Page 84
Rather, in all empiric processes coming before our eyes, the homogeneous is always segregated from the heterogeneous and transmitted (_e.
Page 103
But the congelation and coagulation of a metaphor does not at all guarantee the necessity and exclusive justification of that metaphor.