Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

By Friedrich Nietzsche

Page 156

JEALOUSY.--Mothers are readily jealous of the friends
of sons who are particularly successful. As a rule a mother loves
_herself_ in her son more than the son.


386.

RATIONAL IRRATIONALITY.--In the maturity of life and intelligence the
feeling comes over a man that his father did wrong in begetting him.


387.

MATERNAL EXCELLENCE.--Some mothers need happy and honoured children,
some need unhappy ones,--otherwise they cannot exhibit their maternal
excellence.


388.

DIFFERENT SIGHS.--Some husbands have sighed over the elopement of their
wives, the greater number, however, have sighed because nobody would
elope with theirs.


389.

LOVE MATCHES.--Marriages which are contracted for love (so-called
love-matches) have error for their father and need (necessity) for
their mother.


390.

WOMEN'S FRIENDSHIPS.--Women can enter into friendship with a man
perfectly well; but in order to maintain it the aid of a little
physical antipathy is perhaps required.


391.

ENNUI.--Many people, especially women, never feel ennui because they
have never learnt to work properly.


392.

AN ELEMENT OF LOVE.--In all feminine love something of maternal love
also comes to light.


393.

UNITY OF PLACE AND DRAMA.--If married couples did not live together,
happy marriages would be more frequent.


394.

THE USUAL CONSEQUENCES OF MARRIAGE.--All intercourse which does not
elevate a person, debases him, and _vice versa;_ hence men usually
sink a little when they marry, while women are somewhat elevated.
Over-intellectual men require marriage in proportion as they are
opposed to it as to a repugnant medicine.


395.

LEARNING TO COMMAND.--Children of unpretentious families must be taught
to command, just as much as other children must be taught to obey.


396.

WANTING TO BE IN LOVE.--Betrothed couples who have been matched by
convenience often exert themselves _to fall in love,_ to avoid the
reproach of cold, calculating expediency. In the same manner those who
become converts to Christianity for their advantage exert themselves to
become genuinely pious; because the religious cast of countenance then
becomes easier to them.


397.

No STANDING STILL IN LOVE.--A musician who _loves_ the slow _tempo_
will play the same pieces ever more slowly. There is thus no standing
still in any love.


398.

MODESTY.--Women's modesty usually increases with their beauty.[1]


399.

MARRIAGE ON A GOOD BASIS.--A marriage in which each wishes to realise
an individual aim by means of the other will stand well; for instance,
when the woman wishes to become famous through the man and the man
beloved through the woman.


400.

PROTEUS-NATURE.--Through love women actually become what they appear to
be in the imagination of their lovers.


401.

To LOVE AND TO POSSESS.--As a rule women love a distinguished man to
the extent that they wish to possess him exclusively. They would gladly
keep him under lock and key, if their vanity did not forbid, but vanity
demands that he should also appear

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Text Comparison with The Joyful Wisdom Complete Works, Volume Ten

Page 12
_ "Rather on your toes stand high Than crawl upon all fours, Rather through the keyhole spy Than through the open doors!" 43.
Page 13
_To my Reader.
Page 37
country in which dissatisfaction on a grand scale and the capacity for transformation have died out for many centuries; and the Socialists and state-idolaters of Europe could easily bring things to Chinese conditions and to a Chinese "happiness," with their measures for the amelioration and security of life, provided that they could first of all root out the sicklier, tenderer, more feminine dissatisfaction and Romanticism which are still very abundant among us.
Page 51
--Well, just as the lover still feels with respect to nature and natural functions, so did every worshipper of God and his "holy omnipotence" feel formerly: in all that was said of nature by astronomers, geologists, physiologists, and physicians, he saw an encroachment on his most precious possession, and consequently an attack,--and moreover also an impertinence of the assailant! The "law of nature" sounded to him as blasphemy against God; in truth he would too willingly have seen the whole of mechanics traced back to moral acts of volition and arbitrariness:--but because nobody could render him this service, he _concealed_ nature and mechanism from himself as best he could, and lived in a dream.
Page 60
_--The Greeks were exceedingly logical and plain in all their thinking; they did not get tired of it, at least during their long flourishing period, as is so often the case with the French; who too willingly made a little excursion into the opposite, and in fact endure the spirit of logic only when it betrays its _sociable_ courtesy, its sociable self-renunciation, by a multitude of such little excursions into its opposite.
Page 74
199-200).
Page 91
" "Operating is only possible on _willing_ beings.
Page 92
--_"God himself cannot subsist without wise men," said Luther, and with good reason; but "God can still less subsist without unwise men,"--good Luther did not say that! 130.
Page 104
_Vicariousness of the Senses.
Page 117
He, however, who is accustomed to it, does not like to live anywhere but in this clear, transparent, powerful, and highly electrified atmosphere, this _manly_ atmosphere.
Page 118
_Short-lived Habits.
Page 125
Thy new life, and not thy reason, has slain that opinion for thee: _thou dost not require it any longer,_ and now it breaks down of its own accord, and the irrationality crawls out of it as a worm into the light.
Page 135
Love also has to be learned.
Page 140
I am equally certain that I need only give myself over to the sight of one case of actual distress, and I, too, _am_ lost! And if a suffering friend said to me, "See,.
Page 160
.
Page 162
We feel with Leibnitz that "our inner world is far richer, ampler, and more concealed"; as Germans we are doubtful, like Kant, about the ultimate validity of scientific knowledge of nature, and in general about whatever _can_ be known _causaliter:_ the _knowable_ as such now appears to us of _less_ worth.
Page 163
all Latin peoples) instinctively attribute to becoming, to evolution, a profounder significance and higher value than to that which "is"--we hardly believe at all in the validity of the concept "being.
Page 177
In the same way I interpreted for myself German.
Page 178
_ What is Romanticism? Every art and every philosophy may be regarded as a healing and helping appliance in the service of growing, struggling life: they always presuppose suffering and sufferers.
Page 196
" Souls that lack determination Rouse my wrath to white-hot flame! All their glory's but vexation, All their praise but self-contempt and shame! Since I baffle their advances, Will not clutch their leading-string, They would wither me with glances Bitter-sweet, with hopeless envy sting.