Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

By Friedrich Nietzsche

Page 153

counsel, in acknowledgment of
faults, in sympathy for others,--and all these fine things arouse
aversion when the weed in question grows up among them. The arrogant
man--that is to say, he who desires to appear more than he is _or
passes for_--always miscalculates. It is true that he obtains a
momentary success, inasmuch as those with whom he is' arrogant
generally give him the amount of honour that he demands, owing to fear
or for the sake of convenience; but they take a bad revenge for it,
inasmuch as they subtract from the value which they hitherto attached
to him just as much as he demands above that amount. There is nothing
for which men ask to be paid dearer than for humiliation. The arrogant
man can make his really great merit so suspicious and small in the eyes
of others that they tread on it with dusty feet. If at all, we should
only allow ourselves a _proud_ manner where we are quite sure of not
being misunderstood and considered as arrogant; as, for instance, with
friends and wives. For in social intercourse there is no greater folly
than to acquire a reputation for arrogance; it is still worse than not
having learnt to deceive politely.


374.

_TÊTE-À-TÊTE_--Private conversation is the perfect conversation,
because everything the one' person says receives its particular
colouring, its tone, and its accompanying gestures _out of strict
consideration for the other person_ engaged in the conversation, it
therefore corresponds to what takes place in intercourse by letter,
viz., that one and the same person exhibits ten kinds of psychical
expression, according as he writes now to this individual and now to
that one. In duologue there is only a single refraction of thought;
the person conversed with produces it, as the mirror in whom we want
to behold our thoughts anew in their finest form. But how is it when
there are two or three, or even more persons conversing with one?
Conversation then necessarily loses something of its individualising
subtlety, different considerations thwart and neutralise each other;
the style which pleases one does not suit the taste of another. In
intercourse with several individuals a person is therefore to withdraw
within himself and represent facts as they are; but he has also to
remove from the subjects the pulsating ether of humanity which makes
conversation one of the pleasantest things in the world. Listen only
to the tone in which those who mingle with whole groups of men are in
the habit of speaking; it is as if the fundamental base of all speech
were, "It is _myself_; I say this, so

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Text Comparison with On the Future of our Educational Institutions

Page 2
This book is intended for calm readers,--for men who have not yet been drawn into the mad headlong rush of our hurry-skurrying age, and who do not experience any idolatrous delight in throwing themselves beneath its chariot-wheels.
Page 3
However frequently my general observations may seem to bear particular application to our own conditions here, I personally have no desire to draw these inferences, and do not wish to be held responsible if they should be drawn, for the simple reason that I consider myself still far too.
Page 9
This attachment was very soon transformed into a rite; for we all agreed to go, whenever it was possible to do so, once a year to that lonely spot near Rolandseck, where on that summer's day, while sitting together, lost in meditation, we were suddenly inspired by the same thought.
Page 10
It was, however, with some difficulty that we were able to carry our plans into execution; for, on the very day we had selected for our excursion, the large and lively students' association, which always hindered us in our flights, did their utmost to put obstacles in our way and to hold us back.
Page 12
Away with these pistols and compose yourselves.
Page 14
Our long-projected celebration seemed at that moment more important than all the philosophies of the world, and we gave such vehement and animated utterance to our sentiments that in view of the incomprehensible nature of our claims we must have cut a somewhat ridiculous figure.
Page 15
They have understood us, do you hear? If you insist upon having that place among the trees, grant us at least the permission to recline there also.
Page 20
As much knowledge and education as possible; therefore the greatest possible supply and demand--hence as much happiness as possible:--that is the formula.
Page 23
"It is precisely in journalism that the two tendencies combine and become one.
Page 26
We are both acquainted with public schools; do you think, for instance, that in respect of these institutions anything may be done by means of honesty and good and new ideas to abolish the tenacious and antiquated customs now extant? In this quarter, it seems to me, the battering-rams of an attacking party will have to meet with no solid wall, but with the most fatal of stolid and slippery principles.
Page 28
"Instead of that purely practical method of instruction by which the teacher accustoms his pupils to severe self-discipline in their own language, we find everywhere the rudiments of a historico-scholastic method of teaching the mother-tongue: that is to say, people deal with it as if it were a dead language and as if the present and future were under no obligations to it whatsoever.
Page 39
FOOTNOTES: [3] It is not practicable to translate these German solecisms by similar instances of English solecisms.
Page 43
We well know that a just posterity judges the collective intellectual state of a time only by those few great and lonely figures of the period, and gives its decision in accordance with the manner in which they are recognised, encouraged, and honoured, or, on the other hand, in which they are snubbed, elbowed aside, and kept down.
Page 51
Where everyone proudly wears his soldier's uniform at regular intervals, where almost every one has absorbed a uniform type of national culture through the public schools, enthusiastic hyperboles may well be uttered concerning the systems employed in former times, and a form of State omnipotence which was attained only in antiquity, and which almost every young man, by both instinct and training, thinks it is the crowning glory and highest aim of human beings to reach.
Page 53
_) LADIES AND GENTLEMEN,--Now that you have followed my tale up to this point, and that we have made ourselves joint masters of the solitary, remote, and at times abusive duologue of the philosopher and his companion, I sincerely hope that you, like strong swimmers, are ready to proceed on the second half of our journey, especially as I can promise you that a few other marionettes will appear in the puppet-play of my adventure, and that if up to the present you have only been able to do little more than endure what I have been telling you, the waves of my story will now bear you more quickly and easily towards the end.
Page 55
"Let me give you an example.
Page 64
But the man who is not affected at all by this matter most certainly has a standard by which to measure the extent of his own culture, and thus to know what I call 'culture,' and where the line should be drawn between that which is ruled from below upwards and that which is ruled from above downwards.
Page 69
(_Delivered on the 23rd of March 1872.
Page 73
What liberty, certitude, and independence of judgment; what novelty and freshness of insight! You sit in judgment--and the cultures of all ages run away.
Page 82
the German university then understand that spirit, as even the German princes in their hatred appear to have understood it? Did the alma mater boldly and resolutely throw her protecting arms round her noble sons and say: 'You must kill me first, before you touch my children?' I hear your answer--by it you may judge whether the German university is an educational institution or not.