Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

By Friedrich Nietzsche

Page 150

opponents by it.


363.

CURIOSITY.--If curiosity did not exist, very little would be done for
the good of our neighbour. But curiosity creeps into the houses of the
unfortunate and the needy under the name of duty or of pity. Perhaps
there is a good deal of curiosity even in the much-vaunted maternal
love.


364.

DISAPPOINTMENT IN SOCIETY.--One man wishes to be interesting for
his opinions, another for his likes and dislikes, a third for his
acquaintances, and a fourth for his solitariness--and they all meet
with disappointment. For he before whom the play is performed thinks
himself the only play that is to be taken into account.


365.

THE DUEL.--It may be said in favour of duels and all affairs of honour
that if a man has such susceptible feelings that he does not care to
live when So-and-so says or thinks this or that about him; he has a
right to make it a question of the death of the one or the other. With
regard to the fact that he is so susceptible, it is not at all to be
remonstrated with, in that matter we are the heirs of the past, of its
greatness as well as of its exaggerations, without which no greatness
ever existed. So when there exists a code of honour which lets blood
stand in place of death, so that the mind is relieved after a regular
duel it is a great blessing, because otherwise many human lives would
be in danger. Such an institution, moreover, teaches men to be cautious
in their utterances and makes intercourse with them possible.


366.

NOBLENESS AND GRATITUDE.--A noble soul will be pleased to owe
gratitude, and will not anxiously avoid opportunities of coming under
obligation; it will also be moderate afterwards in the expression of
its gratitude: baser souls, on the other hand, are unwilling to be
under any obligation, or are afterwards immoderate in their expressions
of thanks and altogether too devoted. The latter is, moreover, also the
case with persons of mean origin or depressed circumstances; to show
_them_ a favour seems to them a miracle of grace.


367.

OCCASIONS OF ELOQUENCE.--In order to talk well one man needs a person
who is decidedly and avowedly his superior to talk to, while another
can only find absolute freedom of speech and happy turns of eloquence
before one who is his inferior. In both cases the cause is the same;
each of them talks well only when he talks _sans gêne_--the one because
in the presence of something higher he does not feel the impulse of
rivalry and competition, the other because he also lacks the

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Text Comparison with Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

Page 1
In support of this last statement, one instance may be selected out of hundreds that could be adduced.
Page 5
"Cannot _all_ valuations be reversed? And is good perhaps evil? And God only an invention and artifice of the devil? Is everything, perhaps, radically false? And if we are.
Page 13
Just, however, as with regard to books, the bad art of interpretation is by no means overcome, and in the most cultivated society one still constantly comes across the remains of allegorical and mystic interpretation, so it is also with regard to Nature, indeed it is even much worse.
Page 20
_the sensation of the pleasant or the painful_ in relation to the _sentient subject.
Page 24
create better conditions for the rise of human beings, for their nourishment, education and instruction; they can administer the earth economically as a whole, and can generally weigh and restrain the powers of man.
Page 28
So too, when one directs one's attention to all mankind, but only considers _one_ species of impulses in them, the less egoistical ones, and excuses them with regard to the other instincts, one may then again entertain hopes of mankind in general and believe so far in the value of life, consequently in this case also through fallaciousness of thought.
Page 41
--One of the commonest mistakes is this: because some one is truthful and honest towards us, he must speak the truth.
Page 54
The individual can in the condition which lies before the State, act sternly and cruelly towards other creatures for the purpose of _terrifying,_ to establish his existence firmly by such terrifying proofs of his power.
Page 66
But far more important is a species of more forcible compulsion, by magic and witchcraft.
Page 86
--The lightness and frivolity of the Homeric imagination was necessary to calm and occasionally to raise the immoderately passionate temperament and acute intellect of the Greeks.
Page 89
man is something absolutely _necessary_ (even in those so-called contradictions), but we do not always recognise this necessity.
Page 90
For this reason artists of representation are especially held to be possess of genius, but not scientific men.
Page 101
QUIET FRUITFULNESS.
Page 114
" As an actual fact, the State pursues the same course, and every father brings up his son in the same way: "Only believe this," he says, "and you will soon feel the good it does.
Page 117
These, then, would assuredly look longingly backwards to the times of the imperfect State, of half-barbaric society, to _our_ times.
Page 145
--Presumption in connection with merit offends us even more than presumption in persons devoid of merit, for merit in itself offends us.
Page 165
A GLANCE AT THE STATE.
Page 179
For it desires such an amount of State power as only despotism has possessed,--indeed, it outdoes all the past, in that it aims at the complete annihilation of the individual, whom it deems an unauthorised luxury of nature, which is to be improved by it into an appropriate _organ of the general community.
Page 198
617.
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No excuses need be started! Give, ye glad ones, open hearted, To this foolish book before you Ear and heart and lodging meet; Trust me, 'twas not meant to bore you, .