Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

By Friedrich Nietzsche

Page 139

is looked upon almost as a kind of
madness; the free spirit is brought into disrepute, chiefly through
scholars, who miss their thoroughness and ant-like industry in his
art of regarding things and would gladly banish him into one single
corner of science, while it has the different and higher mission of
commanding the battalion rear-guard of scientific and learned men from
an isolated position, and showing them the ways and aims of culture. A
song of lamentation such as that which has just been sung will probably
have its own period, and will cease of its own accord on a forcible
return of the genius of meditation.


283.

THE CHIEF DEFICIENCY OF ACTIVE PEOPLE.--Active people are usually
deficient in the higher activity, I mean individual activity. They are
active as officials, merchants, scholars, that is as a species, but not
as quite distinct separate and _single_ individuals; in this respect
they are idle. It is the misfortune of the active that their activity
is almost always a little senseless. For instance, we must not ask the
money-making banker the reason of his restless activity, it is foolish.
The active roll as the stone rolls, according to the stupidity of
mechanics. All mankind is divided, as it was at all times and is still,
into slaves and freemen; for whoever has not two-thirds of his day
for himself is a slave, be he otherwise whatever he likes, statesman,
merchant, official, or scholar.


284.

IN FAVOUR OF THE IDLE.--As a sign that the value of a contemplative
life has decreased, scholars now vie with active people in a sort of
hurried enjoyment, so that they appear to value this mode of enjoying
more than that which really pertains to them, and which, as a matter
of fact, is a far greater enjoyment. Scholars are ashamed of _otium._
But there is one noble thing about idleness and idlers. If idleness
is really the _beginning_ of all vice, it finds itself, therefore, at
least in near neighbourhood of all the virtues; the idle man is still
a better man than the active. You do not suppose that in speaking of
idleness and idlers I am alluding to you, you sluggards?


285.

MODERN UNREST.--Modern restlessness increases towards the west, so
that Americans look upon the inhabitants of Europe as altogether
peace-loving and enjoying beings, whilst in reality they swarm about
like wasps and bees. This restlessness is so great that the higher
culture cannot mature its fruits, it is as if the seasons followed each
other too quickly. For lack of rest our civilisation is turning into
a new barbarism. At no period have the

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Text Comparison with Early Greek Philosophy & Other Essays Collected Works, Volume Two

Page 1
ON MUSIC AND WORDS.
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Therefore.
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" Here.
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Yea, even bad music together with bad poetry can still inform as to the nature of music and poesy.
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finding their own form and in perfecting it by metamorphosis in its most minute details and general aspect.
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curse of Becoming?" Not every kind of life may have been welcome to a man who put such questions, whose upward-soaring thinking continually broke the empiric ropes, in order to take at once to the highest, superlunary flight.
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The totality of everything material is therefore.
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, Bk.
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--The world is the _Game_ of Zeus, or expressed more physically, the game of fire with itself, the "One" is only in this sense at the same time the "Many.
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that plurality, diversity and variety of the empirically known world, the change of its qualities, the order in its ups and downs, is thrown aside mercilessly as mere appearance and delusion; from there nothing is to be learnt, therefore all labour is wasted which one bestows upon this false, through-and-through futile world, the conception of which has been obtained by being hum-bugged by the senses.
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If however the very Actuality shows us everything under the form of the completed infinity then it becomes evident that it contradicts itself and therefore has no true reality.
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Secondly Kant's assumption implies such obvious absurdities that one is surprised that he could leave them unnoticed.
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g.
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.
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or the sharp teeth of beasts of prey.
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