Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

By Friedrich Nietzsche

Page 123

those furrowed basins which
once contained glaciers, will hardly deem it possible that a time
will come when the same spot will be a valley of woods and meadows
and streams. It is the same in the history of mankind; the wildest
forces break the way, destructively at first, but their activity was
nevertheless necessary in order that later on a milder civilisation
might build up its house These terrible energies--that which is called
Evil--are the cyclopic architects and road-makers of humanity.


247.

THE CIRCULATION OF HUMANITY.--It is possible that all humanity is only
a phase of development of a certain species of animal of limited
duration. Man may have grown out of the ape and will return to the
ape again,[1] without anybody taking an interest in the ending of
this curious comedy. Just as with the decline of Roman civilisation
and its most important cause, the spread of Christianity, there was a
general uglification of man within the Roman Empire, so, through the
eventual decline of general culture, there might result a far greater
uglification and finally an animalising of man till he reached the ape.
But just because we are able to face this prospect, we shall perhaps be
able to avert such an end.


248.

THE CONSOLING SPEECH OF A DESPERATE ADVANCE.--Our age gives the
impression of an intermediate condition; the old ways of regarding the
world, the old cultures still partially exist, the new are not yet
sure and customary and hence are without decision and consistency. It
appears as if everything would become chaotic, as if the old were being
lost, the new worthless and ever becoming weaker. But this is what the
soldier feels who is learning to march; for a time he is more uncertain
and awkward, because his muscles are moved sometimes according to the
old system and sometimes according to the new, and neither gains a'
decisive victory. We waver, but it is necessary not to lose courage
and give up what we have newly gained. Moreover, we _cannot_ go back
to the old, we _have_ burnt our boats; there remains nothing but to
be brave whatever happen.--_March ahead,_ only get forward! Perhaps
our behaviour looks like _progress_; but if not, then the words
of Frederick the Great may also be applied to us, and indeed as a
consolation: "_Ah, mon cher Sulzer, vous ne connaissez pas assez cette
race maudite, à laquelle nous appartenons._"


249.

SUFFERING FROM PAST CULTURE.--Whoever has solved the problem of culture
suffers from a feeling similar to that of one who has inherited
unjustly-gotten riches, or of a prince who reigns thanks to the
violence of his

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Text Comparison with The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

Page 1
On the contrary, I very much fear that, unless the reader is well prepared, not only in Nietzscheism, but also in the habit of grappling with uncommon and elusive problems, a good deal of the contents of this work will tend rather to confuse than to enlighten him in regard to what Nietzsche actually wishes to make clear in these pages.
Page 2
This then is the nature of the truths uttered by this one sane man in the whole of Europe at the end of last century; and when, owing to his unequal struggle against the overwhelming hostile forces of his time, his highly sensitive personality was at last forced to surrender itself to the enemy and become one with them--that is to say, insane!--at least the record of his sanity had been safely stored away, beyond the reach of time and change, in the volumes which constitute his life-work.
Page 21
When we speak of values, we speak under the inspiration, and through the optics of life: life itself urges us to determine values: life itself values through us when we determine values.
Page 26
"_ The "explanation" of general unpleasant sensations.
Page 35
"Higher education" and a vast crowd--these terms contradict each other from the start All superior education can only concern the exception: a man must be privileged in order to have a right to such a great privilege.
Page 38
stinking.
Page 47
Ugliness is understood to signify a hint and a symptom of degeneration: that which reminds us however remotely of degeneracy, impels us to the judgment "ugly.
Page 48
_L'art pour l'art_ means, "let morality go to the devil!" --But even this hostility betrays the preponderating power of the moral prejudice.
Page 60
.
Page 62
The instinct of self-preservation is as it were suspended in him; the overpowering pressure of out-flowing energy in him forbids any such protection and prudence.
Page 73
the word Dionysus signifies: I know of no higher symbolism than this Greek symbolism, this symbolism of the Dionysian phenomenon.
Page 90
The thing was to discover a religion in which it was possible to love: by this means the worst in life is overcome--it is no longer even seen.
Page 116
_ As a philologist, for instance, a man sees _behind_ the "holy books," as a doctor he sees _behind_ the physiological rottenness of the typical Christian.
Page 117
.
Page 125
Now this refusal to see what one sees, this refusal to see a thing exactly as one sees it, is almost the first condition for all those who belong to a _party_ in any sense whatsoever: the man who belongs to a party perforce becomes a liar.
Page 130
Let us not underestimate the privileges of the _mediocre.
Page 136
.
Page 138
of the _Will to Power,_ and also, if possible, to have recourse to the original German text.
Page 142
Eternal renovation presupposes that energy voluntarily increases itself, that it not only has the intention, but also the power, to avoid repeating itself or to avoid returning into a previous form, and that every instant it adjusts itself in every one of its movements to prevent such a contingency,--or that it was incapable of returning to a state it had already passed through.
Page 155
Feasts celebrating the foundation of families.