Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

By Friedrich Nietzsche

Page 122

betraying them,--in short, a good physician now has
need of all the artifices and artistic privileges of every other
professional class. Thus equipped, he is then ready to be a benefactor
to the whole of society, by increasing good works, mental joys and
fertility, by preventing evil thoughts, projects and villainies (the
evil source of which is so often the belly), by the restoration of a
mental and physical aristocracy (as a maker and hinderer of marriages),
by judiciously checking all so-called soul-torments and pricks of
conscience. Thus from a "medicine man" he becomes a saviour, and
yet need work no miracle, neither is he obliged to let himself be
crucified.


244.

IN THE NEIGHBOURHOOD OF INSANITY.--The sum of sensations, knowledge
and experiences, the whole burden of culture, therefore, has become
so great that an overstraining of nerves and powers of thought is a
common danger, indeed the cultivated classes of European countries
are throughout neurotic, and almost every one of their great families
is on the verge of insanity in one of their branches. True, health
is now sought in every possible way; but in the main a diminution of
that tension of feeling, of that oppressive burden of culture, is
needful, which, even though it might be bought at a heavy sacrifice,
would at least give us room for the great hope of a _new Renaissance._
To Christianity, to the philosophers, poets, and musicians we owe an
abundance of deeply emotional sensations; in order that these may not
get beyond our control we must invoke the spirit of science, which
on the whole makes us somewhat colder and more sceptical, and in
particular cools the faith in final and absolute truths; it is chiefly
through Christianity that it has grown so wild.


245.

THE BELL-FOUNDING OF CULTURE.--Culture has been made like a bell,
within a covering of coarser, commoner material, falsehood, violence,
the boundless extension of every individual "I," of every separate
people--this was the covering. Is it time to take it off? Has the
liquid set, have the good and useful impulses, the habits of the nobler
nature become so certain and so general that they no longer require to
lean on metaphysics and the errors of religion, no longer have need of
hardnesses and violence as powerful bonds between man and man, people
and people? No sign from any God can any longer help us to answer this
question; our own insight must decide. The earthly rule of man must be
taken in hand by man himself, his "omniscience" must watch over the
further fate of culture with a sharp eye.


246.

THE CYCLOPES OF CULTURE.--Whoever has seen

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Text Comparison with The Will to Power, Book III and IV An Attempted Transvaluation of all Values

Page 35
In this case the world of _acting atoms_ also disappears: for this world is always assumed to exist on the pre-determined grounds that subjects are necessary.
Page 38
.
Page 51
.
Page 53
.
Page 61
It is.
Page 66
636.
Page 84
682.
Page 98
Words relating to values are merely banners planted on those spots where a _new blessedness_ was discovered--a new _feeling.
Page 102
" 732.
Page 105
739.
Page 108
747.
Page 125
Likewise that the concepts reward and punishment have no roots in the essence of existence! Likewise that good and evil actions are not good or evil in themselves, but only from the point of view of the self-preservative tendencies of certain species of humanity! Likewise.
Page 133
.
Page 164
To appraise the value of a man according to his _utility_ to mankind, or according to what he costs it, or the _damage_ he is able to inflict upon it, is just as good and just as bad as to appraise the value of a work of art according to its _effects.
Page 173
906.
Page 174
For this is what distinguishes hard schooling, as good schooling, from every other schooling, namely, that a good deal is demanded, that a good deal is severely exacted; that goodness, nay even excellence itself, is required as if it were normal; that.
Page 185
--We are able to keep silence _i_ but we do not breathe a word of this in the presence of listeners.
Page 186
We are well aware that we are not recognised with ease, and that we have every reason to make our foreground very prominent.
Page 192
The object is to attain that enormous _energy of greatness_ which can model the man of the future by means of discipline and also by means of the annihilation of millions of the bungled and botched, and which can yet avoid _going to ruin_ at the sight of the suffering _created_ thereby, the like of which has never been seen before.
Page 199
986.