Ecce Homo Complete Works, Volume Seventeen

By Friedrich Nietzsche

Page 7

it, I gave
my fellow-men the greatest gift that has ever been bestowed upon them.
This book, the voice of which speaks out across the ages, is not only
the loftiest book on earth, literally the book of mountain air,--the
whole phenomenon, mankind, lies at an incalculable distance beneath
it,--but it is also the deepest book, born of the inmost abundance of
truth; an inexhaustible well, into which no pitcher can be lowered
without coming up again laden with gold and with goodness. Here it is
not a "prophet" who speaks, one of those gruesome hybrids of sickness
and Will to Power, whom men call founders of religions. If a man would
not do a sad wrong to his wisdom, he must, above all give proper
heed to the tones--the halcyonic tones--that fall from the lips of

"The most silent words are harbingers of the storm; thoughts that come
on dove's feet lead the world.

"The figs fall from the trees; they are good and sweet, and, when they
fall, their red skins are rent.

"A north wind am I unto ripe figs.

"Thus, like figs, do these precepts drop down to you, my friends; now
drink their juice and their sweet pulp.

"It is autumn all around, and clear sky, and afternoon."

No fanatic speaks to you here; this is not a "sermon"; no faith is
demanded in these pages. From out an infinite treasure of light and
well of joy, drop by drop, my words fall out--a slow and gentle gait
is the cadence of these discourses. Such things can reach only the
most elect; it is a rare privilege to be a listener here; not every?
one who likes can have ears to hear Zarathustra. I Is not Zarathustra,
because of these things, a _seducer?_ ... But what, indeed, does he
himself say, when for the first time he goes back to his solitude? Just
the reverse of that which any "Sage," "Saint," "Saviour of the world,"
and other decadent would say.... Not only his words, but he himself is
other than they.

"Alone do I now go, my disciples! Get ye also hence, and alone! Thus
would I have it.

"Verily, I beseech you: take your leave of me and arm yourselves
against Zarathustra! And better still, be ashamed of him! Maybe he hath
deceived you.

"The knight of knowledge must be able not only to love his enemies, but
also to hate his friends.

"The man who remaineth a pupil requiteth his teacher but ill. And why
would ye not pluck at my wreath?

"Ye honour me; but what if your reverence should one day

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Text Comparison with Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

Page 9
Page 22
The historical question with regard to an unmetaphysical frame of mind in mankind remains the same in both cases.
Page 33
Page 42
We may even ask whether, with precisely similar tactics and organisation, we enlightened ones would make equally good tools, equally admirable through self-conquest, indefatigableness, and renunciation.
Page 54
To do injury, not from the instinct of preservation, but as _requital,_ is the consequence of a false judgment and therefore equally innocent.
Page 60
The single longing of the individual for self-gratification (together with the fear of losing it) satisfies itself in all circumstances: man may act as he can, that is as he must, be it in deeds of vanity, revenge, pleasure, usefulness, malice, cunning; be it in deeds of sacrifice, of pity, of knowledge.
Page 61
Page 91
They all had that thorough earnestness for work which learns first how to form the different parts perfectly before it ventures to make a great whole; they gave themselves time for this, because they took more pleasure in doing small, accessory things well than in the effect of a dazzling whole.
Page 106
For that which predominates in this music, affections, pleasure in exalted, highly-strained sentiments, the desire to be alive at any cost, the quick change of feeling, the strong relief-effects of light and shade, the combination of the ecstatic and the naïve,--all this has already reigned in the plastic arts and created new laws of style:--but it was neither in the time of antiquity nor of the Renaissance.
Page 108
It is only necessary to read Voltaire's "Mahomet" from time to time in order to perceive clearly what European culture has lost through that breaking down of tradition.
Page 111
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Page 148
--The Greeks, who knew so well what a friend was, they alone of all peoples have a profound and largely philosophical discussion of friendship; so that it is by them firstly (and as yet lastly) that the problem of the friend has been recognised as worthy of solution,--these same Greeks have designated _relatives_ by an expression which is the superlative of the word "friend.
Page 162
--Everything to which we are accustomed draws an ever-tightening cobweb-net around us; and presently We notice that the threads have become cords, and that we ourselves sit in the middle like a spider that has here got itself caught and must feed on its own blood.
Page 164
--Woman wants to serve, and finds her happiness therein; the free spirit does not want to be served, and therein finds his happiness.
Page 171
To give an example: a German statesman knows quite well that the Catholic Church will never have the same plans as Russia; indeed, that it would far rather be allied with the Turk than with the former country; he likewise knows that Germany is threatened with great danger from an alliance between France and Russia.
Page 172
--The fact that we regard the gratification of vanity as of more account than all other forms of well-being (security, position, and pleasures of all sorts), is shown to a ludicrous extent by every one wishing for the abolition of slavery and utterly abhorring to put any one into this position (apart altogether from political reasons), while every one must acknowledge to himself that in all respects slaves live more securely and more happily than modern labourers, and that slave labour is very easy labour compared with that of the "labourer.
Page 180
as possible_," the shout at first becomes louder than ever,--but soon the opposition cry also breaks forth, with so much greater force: "_as little State as possible.
Page 181
So soon as it is no longer a question of the preservation or establishment of nations, but of the production and training of a European mixed-race of the greatest possible strength, the Jew is just as useful and desirable an ingredient as any other national remnant.