Ecce Homo Complete Works, Volume Seventeen

By Friedrich Nietzsche

Page 39

everywhere: I have not yet been discovered
in Europe's flatland--Germany.... And, to make a confession, I rejoice
much more heartily over those who do not read me, over those who have
neither heard of my name nor of the word philosophy. But whithersoever
I go, here in Turin, for instance, every face brightens and softens
at the sight of me. A thing that has flattered me more than anything
else hitherto, is the fact that old market-women cannot rest until
they have picked out the sweetest of their grapes for me. To this
extent must a man be a philosopher.... It is not in vain that the
Poles are considered as the French among the Slavs. A charming Russian
lady will not be mistaken for a single moment concerning my origin.
I am not successful at being pompous, the most I can do is to appear
embarrassed.... I can think in German, I can feel in German--I can do
most things; but this is beyond my powers.... My old master Ritschl
went so far as to declare that I planned even my philological treatises
after the manner of a Parisian novelist--that I made them absurdly
thrilling. In Paris itself people are surprised at "_toutes mes audaces
et finesses_";--the words are Monsieur Taine's;--I fear that even in
the highest forms of the dithyramb, that salt will be found pervading
my work which never becomes insipid, which never becomes "German"--and
that is, wit.... I can do nought else. God help me! Amen.--We all know,
some of us even from experience, what a "long-ears" is. Well then, I
venture to assert that I have the smallest ears that have ever been
seen. This fact is not without interest to women--it seems to me they
feel that I understand them better!... I am essentially the anti-ass,
and on this account alone a monster in the world's history--in Greek,
and not only in Greek, I am the _Antichrist._


I am to a great extent aware of my privileges as a writer: in one
or two cases it has even been brought home to me how very much the
habitual > reading of my works "spoils" a man's taste. Other books
simply cannot be endured after mine, and least of all philosophical
ones. It is an incomparable distinction to cross the threshold of
this noble and subtle world--in order to do so one must certainly
not be a German; it is, in short, a distinction which one must have
deserved. He, however, who is related to me through loftiness of
will, experiences genuine raptures of understanding in my books:
for I swoop

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This end justifies every means, every event on the road to it is a windfall.
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The true world is unattainable, it cannot be proved, it cannot promise anything; but even as a thought, alone, it is a comfort, an obligation, a command.
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Or the ending of a state of long suspense and of agonising uncertainty, by a state of certainty, of even terrible certainty.
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And even your atom, my dear good Mechanists and Physicists, what an amount of error, of rudimentary psychology still adheres to it!--Not to speak of the "thing-in-itself," of the _horrendum pudendum_ of the metaphysicians! The error of spirit regarded as a cause, confounded with reality! And made the measure of reality! And called _God!_ 4 _The Error of imaginary Causes.
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And, truth to tell, history is full of such anti-artists, of such creatures of low vitality who have no choice but to.
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"No purpose at all is better than a.
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That which justifies man is his reality,--it will justify him to all eternity.
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The working-man has been declared fit for military service; he has been granted the right of combination, and of voting: can it be wondered at that he already regards his condition as one of distress (expressed morally, as an injustice)? But, again I ask, what do people want? If they desire a certain end, then they should desire the means thereto.
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The notion of guilt and punishment, the whole "moral order of the universe," was invented against science,--against the deliverance of man from the priest.
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For, among all the endless possibilities, this case must already have occurred, as an infinity is already behind us.
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Even supposing the recurrence of the cycle is only a probability or a possibility, even a thought, even a possibility, can shatter us and transform us.
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The other movement, my movement, is conversely the accentuation of all contrasts and gulfs, and the elimination of equality, together with the creation of supremely powerful creatures.