Ecce Homo Complete Works, Volume Seventeen

By Friedrich Nietzsche

Page 108

Walks the purple of thy love,
Thy last hesitating holiness....


3

Golden gaiety, come!
Thou, the sweetest foretaste--
Foretaste of death!
--Went I my way too swiftly?
Now that the foot grows weary,
Thine eye still catches me,
Thy happiness still catches me.

Around but waves and play.
Whatever was hard
--Sank into blue oblivion.
My boat now stands idle.
Storm and motion--how did it forget them!
Desire and Hope are drowned,
Sea and soul are becalmed.

Seventh Solitude!
Never felt!
Sweet certainty nearer,
Or warmer the sun's ray.
--Glows not the ice of my summit yet?
Silvery, light, a fish
Now my vessel swims out....




THE LAST DESIRE[1]


So would I die
As then I saw him die,
The friend, who like a god
Into my darkling youth
Threw lightning's light and fire:
Buoyant yet deep was he,
Yea, in the battle's strife
With the gay dancer's heart.

Amid the warriors
His was the lightest heart,
Amid the conquerors
His brow was dark with thought--
He was a fate poised on his destiny:
Unbending, casting thought into the past
And future, such was he.

Fearful beneath the weight of victory,
Yet chanting, as both victory and death
Came hand and hand to him.

Commanding even as he lay in death,
And his command that man annihilate.

So would I die
As then I saw him die,
Victorious and destroying.




THE BEACON


Here, where the island grew amid the seas,
A sacrificial rock high-towering,

Last Page Next Page

Text Comparison with The Will to Power, Book I and II An Attempted Transvaluation of all Values

Page 5
] PREFACE.
Page 6
Philosophical attempts to overcome the "moral God" (Hegel, _Pantheism_).
Page 12
_ For a long time he was the centre and tragic hero of life in general; then he endeavoured to demonstrate at least his relationship to the most essential and in itself most valuable side of life--as all metaphysicians do, who wish to hold fast to the _dignity of man,_ in their belief that moral values are cardinal values.
Page 35
They live at the expense of those who have intellect and who distribute it liberally: they know that it is peculiar to the rich mind to live in a disinterested fashion, without taking too much petty thought for the morrow, and to distribute its wealth prodigally.
Page 55
stupidity, brutality, and wretchedness in the masses, and _in the highest individuals.
Page 57
136.
Page 62
.
Page 73
Wenige sind mir jedoch wie Gift und Schlange zuwider; Viere: Rauch des Tabaks, Wanzen, und Knoblauch und Goethe's _Venetian Epigrams,_ No.
Page 91
The two great Nihilistic movements are: _(a)_ Buddhism, _(b)_ Christianity.
Page 106
).
Page 115
judgment.
Page 117
rectitude, confidence, resignation, pity, helpfulness, conscientiousness, simplicity, mildness, justice, generosity, leniency, obedience, disinterestedness, freedom from envy, good nature, industry.
Page 129
.
Page 137
.
Page 147
_The origin of moral values.
Page 160
But we, of another persuasion, would laugh if a lion-tamer ever wished to speak to us of his "improved" animals.
Page 162
.
Page 174
.
Page 176
431.
Page 186
.