Early Greek Philosophy & Other Essays Collected Works, Volume Two

By Friedrich Nietzsche

Page 88

sense without
presumption: 'Give me matter and I will build a world out of it.'"



18


Suppose now, that for once we allow that primal mixture as rightly
concluded, some considerations especially from Mechanics seem to oppose
the grand plan of the world edifice. For even though the Mind at a
point causes a circular movement its continuation is only conceivable
with great difficulty, especially since it is to be infinite and
gradually to make all existing masses rotate. As a matter of course one
would assume that the pressure of all the remaining matter would have
crushed out this small circular movement when it had scarcely begun;
that this does not happen presupposes on the part of the stimulating
Nous, that the latter began to work suddenly with awful force, or at
any rate so quickly, that we must call the motion a whirl: such a
whirl as Democritus himself imagined. And since this whirl must be
infinitely strong in order not to be checked through the whole world of
the Infinite weighing heavily upon it, it will be infinitely quick, for
strength can manifest itself originally only in speed. On the contrary
the broader the concentric rings are, the slower will be this motion;
if once the motion could reach the end of the infinitely extended
world, then this motion would have already infinitely little speed of
rotation. _Vice versa,_ if we conceive of the motion as infinitely
great, _i.e.,_ infinitely quick, at the moment of the very first
beginning of motion, then the original circle must have been infinitely
small; we get therefore as the beginning a particle rotated round
itself, a particle with an infinitely small material content. This
however would not at all explain the further motion; one might imagine
even all particles of the primal mass to rotate round themselves and
yet the whole mass would remain unmoved and unseparated. If, however,
that material particle of infinite smallness, caught and swung by the
Nous, was not turned round itself but described a circle somewhat
larger than a point, this would cause it to knock against other
material particles, to move them on, to hurl them, to make them rebound
and thus gradually to stir up a great and spreading tumult within
which, as the next result, that separation of the aërial masses from
the ethereal had to take place. Just as the commencement of the motion
itself is an arbitrary act of the Nous, arbitrary also is the manner of
this commencement in so far as the first motion circumscribes a circle
of which the radius is chosen somewhat larger than a

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Text Comparison with We Philologists Complete Works of Friedrich Nietzsche, Volume 8

Page 2
sufficiently shown by observing how few people have any real capacity for their professions and callings, and how many square pegs there are in round holes: happy and well chosen instances are quite exceptional, like happy marriages, and even these latter are not brought about by reason.
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24 People in general think that philology is at an end--while I believe that it has not yet begun.
Page 16
Philologists of the first type are teachers at the public schools, those of the second are professors at the universities.
Page 18
Bentley's treatment of Horace has something of the schoolmaster about it It would appear at first sight as if Horace himself were not the object of discussion, but rather the various scribes and commentators who have handed down the text: in reality, however, it is actually Horace who is being dealt.
Page 19
Earlier in life, nevertheless, he had done something for the glory of God and the improvement of his fellow-men (referring to his "Confutation of Atheism"), but afterwards the genius of the pagans had attracted him, and, _despairing of attaining their level in any other way_, he had mounted upon their shoulders so that he might thus be able to look over their heads.
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"classical education" is concerned.
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" The want of "rationalism" in the Greeks.
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a certain sterility of insight has resulted, for they promote the science, but not the philologist.
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should rather turn aside from it .
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108 The Greeks were lacking in sobriety and caution.
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128 It is exceedingly doubtful whether we should draw any conclusion in regard to nationality and relationship with other nations from languages.
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_i.
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The raising of the present into the colossal and eternal, _e.
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critical consideration alone remains.
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Let us advance our knowledge of mankind! The good and rational in man is accidental or apparent, or the contrary of something very irrational.
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Happy is he if, like Wagner and Schopenhauer, he has a dim presentiment of those auspicious powers amid which a new culture is stirring.
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This is now confronted by the principle .
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Until now no single individuality, or only the very rarest, have been free: they were influenced by these conceptions, but likewise by the bad and contradictory organisation of the individual purposes.
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191 The man who to-day wishes to be good and saintly has a more difficult task than formerly .
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[4] Friedrich August Wolf (1759-1824), the well-known classical scholar, now chiefly remembered by his "Prolegomena ad Homerum.