Early Greek Philosophy & Other Essays Collected Works, Volume Two

By Friedrich Nietzsche

Page 86

out of
the Chaos might come a Cosmos? This can be only the effect of Motion,
and of a definite and well-organised motion. This Motion itself is
the means of the Nous, Its goal would be the perfect segregation of
the homogeneous, a goal up to the present not yet attained, because
the disorder and the mixture in the beginning was infinite. This
goal is to be striven after only by an enormous process, not to be
realized suddenly by a mythological stroke of the wand. If ever, at
an infinitely distant point of time, it is achieved that everything
homogeneous is brought together and the "primal-existences" undivided
are encamped side by side in beautiful order, and every particle has
found its comrades and its home, and the great peace comes about after
the great division and splitting up of the substances, and there will
be no longer anything that is divided ind split up, then the Nous will
again return into Its automobilism and, no longer Itself divided,
roam through the world, sometimes in larger, sometimes in smaller
masses, as plant-mind or animal-mind, and no longer will It take up Its
new dwelling-place in other matter. Meanwhile the task has not been
completed; but the kind of motion which the Nous has thought out, in
order to solve the task, shows a marvellous suitableness, for by this
motion the task is further solved in each new moment. For this motion
has the character of concentrically progressive circular motion; it
began at some one point of the chaotic mixture, in the form of a little
gyration, and in ever larger paths this circular movement traverses
all existing "Being," jerking forth everywhere the homogeneous to
the homogeneous. At first this revolution brings everything Dense
to the Dense, everything Rare to the Rare, and likewise all that is
Dark, Bright, Moist, Dry to their kind; above these general groups or
classifications there are again two still more comprehensive, namely
_Ether,_ that is to say everything that is Warm, Bright, Rare, and
_Aër,_ that is to say everything that is Dark, Cold, Heavy, Firm.
Through the segregation of the ethereal masses from the aërial,
there is formed, as the most immediate effect of that epicycle whose
centre moves along in the circumference of ever greater circles, a
something as in an eddy made in standing water; heavy compounds are
led towards the middle and compressed. Just in the same way that
travelling waterspout in chaos forms itself on the outer side out of
the Ethereal, Rare, Bright Constituents, on the inner side out of the
Cloudy, Heavy, Moist Constituents. Then in

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Text Comparison with Thoughts out of Season, Part I

Page 7
Page 17
All his hope for the future of Germany and Europe cleaved, as it were, to this highest manifestation of their people's life, and gradually he began to invest his already great friend with all the extra greatness which he himself drew from the depths of his own soul.
Page 21
If however, it be permitted to grow and to spread, if it be spoilt by the flattering and nonsensical assurance that it has been victorious,--then, as I have said, it will have the power to extirpate German mind, and, when that is done, who knows whether there will still be anything to be made out of the surviving German body! Provided it were possible to direct that calm and tenacious bravery which the German opposed to the pathetic and.
Page 27
And, so saying, the Philistine raises his hand to his brow.
Page 30
For, although he may only be able to appreciate slavish copying or accurate portraiture of the present, still he knows that the latter will but glorify him, and increase the well-being of "reality"; while the former, far from doing him any harm, rather helps to establish his reputation as a classical judge of taste, and is not otherwise troublesome; for he has, once and for all, come to terms with the classics.
Page 36
To the end of forming just conclusions in these things, we study history, which has now been made easy, even to the unlearned, by a series of attractively and popularly written works; at the same time, we endeavour to enlarge our knowledge of the natural sciences, where also there is no lack of sources of information; and lastly, in.
Page 46
Now, as an idea--even that of Strauss's concerning the universe--has no face, if there be any face in the question at all it must be that of the idealist, and the procedure may be subdivided into the following separate actions:--Strauss, in any case, throws Schopenhauer open, whereupon the latter slaps Strauss in the face.
Page 52
Out of that "one primal source," however, all ruin and irrationality, all evil flows as well, and its name, according to Strauss, is Cosmos.
Page 53
Really? Is not our universe rather the work of an inferior being, as Lichtenberg suggests?--of an inferior being who did not quite understand his business; therefore an experiment, an attempt, upon which work is still proceeding? Strauss himself, then, would be compelled to admit that our universe is by no means the theatre of reason, but of error, and that no conformity to law can contain anything consoling, since all laws have been promulgated by an erratic God who even finds pleasure in blundering.
Page 54
As a matter of fact, this union of impudence and weakness, of daring words and cowardly concessions, this cautious deliberation as to which sentences will or will not impress the Philistine or smooth him down the right way, this lack of character and power masquerading as character and power,.
Page 58
If we consider for a moment the fundamental causes underlying the sympathy which binds the learned working-classes to Culture-Philistinism, we shall discover the road leading to Strauss the Writer, who has.
Page 61
It must be admitted that the average educated Philistine is a degree less honest than Strauss, or is at least more reserved in his public utterances.
Page 75
"I am well aware that what I propose to delineate in the following pages is known to multitudes as well as to myself, to some even much better.
Page 76
From which it follows that David Strauss is to them a classical author.
Page 102
In its search and craving for this ally, it becomes the arbiter of the whole visible world and the world of mere lying appearance of the present day.
Page 115
The larger portion of his life, his most daring wanderings, and his plans, studies, sojourns, and acquaintances are only to be explained by an appeal to these passions and the opposition of the outside world, which the poor, restless, passionately ingenuous German artist had to face.
Page 126
On the other hand, he was exceedingly proud to record the number of primitive and vigorous factors still extant in the current speech; and in the tonic strength of its roots he recognised quite a wonderful affinity and relation to real music, a quality which distinguished it from the highly volved and artificially rhetorical Latin languages.
Page 131
With the most consummate skill and precision, Wagner avails himself of every degree and colour in the realm of feeling; without the slightest hesitation or fear of its escaping him, he seizes upon the most delicate, rarest, and mildest emotion, and holds it fast, as though it had hardened at his touch, despite the fact that it may seem like the frailest butterfly to every one else.
Page 135
Whenever a small or a great opportunity arose, however far away, which suggested to Wagner a means wherewith to explain his thoughts, he availed himself of it: he thought his thoughts anew into every fresh set of circumstances, and would make them speak out of the most paltry bodily form.
Page 144
sovereign spear was broken in the contest with the freest man, and who lost his power through him, rejoicing greatly over his own defeat: full of sympathy for the triumph and pain of his victor, his eye burning with aching joy looks back upon the last events; he has become free through love, free from himself.