Beyond Good and Evil

By Friedrich Nietzsche

Page 76

what it wants, and must first show whether it can exercise
will, but it is strongest and most surprising of all in that immense
middle empire where Europe as it were flows back to Asia--namely, in
Russia There the power to will has been long stored up and accumulated,
there the will--uncertain whether to be negative or affirmative--waits
threateningly to be discharged (to borrow their pet phrase from our
physicists) Perhaps not only Indian wars and complications in Asia would
be necessary to free Europe from its greatest danger, but also internal
subversion, the shattering of the empire into small states, and above
all the introduction of parliamentary imbecility, together with the
obligation of every one to read his newspaper at breakfast I do not
say this as one who desires it, in my heart I should rather prefer the
contrary--I mean such an increase in the threatening attitude of
Russia, that Europe would have to make up its mind to become equally
threatening--namely, TO ACQUIRE ONE WILL, by means of a new caste to
rule over the Continent, a persistent, dreadful will of its own, that
can set its aims thousands of years ahead; so that the long spun-out
comedy of its petty-statism, and its dynastic as well as its democratic
many-willed-ness, might finally be brought to a close. The time for
petty politics is past; the next century will bring the struggle for the
dominion of the world--the COMPULSION to great politics.

209. As to how far the new warlike age on which we Europeans have
evidently entered may perhaps favour the growth of another and stronger
kind of skepticism, I should like to express myself preliminarily
merely by a parable, which the lovers of German history will already
understand. That unscrupulous enthusiast for big, handsome grenadiers
(who, as King of Prussia, brought into being a military and skeptical
genius--and therewith, in reality, the new and now triumphantly emerged
type of German), the problematic, crazy father of Frederick the Great,
had on one point the very knack and lucky grasp of the genius: he knew
what was then lacking in Germany, the want of which was a hundred times
more alarming and serious than any lack of culture and social form--his
ill-will to the young Frederick resulted from the anxiety of a profound
instinct. MEN WERE LACKING; and he suspected, to his bitterest regret,
that his own son was not man enough. There, however, he deceived
himself; but who would not have deceived himself in his place? He saw
his son lapsed to atheism, to the ESPRIT, to the pleasant frivolity of
clever Frenchmen--he saw

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Text Comparison with On the Future of our Educational Institutions; Homer and Classical Philology Complete Works, Volume Three

Page 5
Thus, while I disclaim all desire of being taken for an uninvited adviser on questions relating to the schools and the University of Bâle, I repudiate even more emphatically still the rôle of a prophet standing on the horizon of civilisation and pretending to predict the future of education and of scholastic organisation.
Page 8
Page 11
In a moment we were in the refreshing and breathless stillness of nature.
Page 15
In celebrating it we wished to form plans and resolutions for the future, by means of quiet reflections we hoped to light upon an idea which would once again help us to form and gratify our spirit in the future, just as that former idea had done during our boyhood.
Page 16
They have understood us, do you hear? If you insist upon having that place among the trees, grant us at least the permission to recline there also.
Page 17
"Then what," he asked, "did you mean when you spoke of philosophising?" Said I, "We are at a loss for a definition.
Page 19
I ask myself to what purpose have I lived as a philosopher, if, possessed as you are of no mean intelligence and a genuine thirst for knowledge, all the years you have spent in my company have left no deeper impression upon you.
Page 33
For we are unable to detect any single feature in this teaching of German which in any way recalls the example of classical antiquity and its glorious methods of training in languages.
Page 36
In German public schools I have never yet found a trace of what might really be called 'classical education,' and there is nothing surprising in this when one thinks of the way in which these institutions have emancipated themselves from German classical writers and the discipline of the German language.
Page 39
Let any one who wishes to see the full force of this contrast compare our most noted novelists with the less noted ones of France or Italy: he will recognise in both the same doubtful tendencies and aims, as also the same still more doubtful means, but in France he will find them coupled with artistic earnestness, at least with grammatical purity, and often with beauty, while in their every feature he will recognise the echo of a corresponding social culture.
Page 41
When I think how my contemporaries prepared themselves for.
Page 43
Then we should meet with a strange disillusionment, one which we, my good friend, have often met with: those blatant heralds of educational needs, when examined at close quarters, are suddenly seen to be transformed into zealous, yea, fanatical opponents of true culture, _i.
Page 56
The regulations and standards prevailing at such institutions differ from those in a true educational institution; and what in the latter is permitted, and even freely held out as often as possible, ought to be considered as a criminal offence in the former.
Page 64
' The matter we are now discussing is concerned with clear, urgent, and palpably evident realities: a man who knows anything of the question feels that there is a need which must be seen to, just like cold and hunger.
Page 68
As soon as you speak of it, I feel that Platonic wing rising within me; and it is only at intervals, when I act as the charioteer of my soul, that I have any difficulty with the resisting and unwilling horse that Plato has also described to us, the 'crooked, lumbering animal, put together anyhow, with a short, thick neck; flat-faced, and of a dark colour, with grey eyes and blood-red complexion; the mate of insolence and pride, shag-eared and deaf, hardly yielding to whip or spur.
Page 71
Why should we want a crowd of witnesses--and such witnesses! What calls us together to-day is least of all a sentimental, soft-hearted necessity; for both of us learnt early in life to live alone in dignified isolation.
Page 78
Then he suddenly pulls himself together; he still feels some of that power within him which would have enabled him to keep his head above water.
Page 86
Such an undecided and imperfect state of public opinion is damaging to a science in that its hidden and open enemies can work with much better prospects of success.
Page 92
In this universality there is something almost intoxicating in the thought of a popular poem: we feel, with artistic pleasure, the broad, overpowering liberation of a popular gift, and we delight in this natural phenomenon as we do in an uncontrollable cataract.
Page 95
For the best way for these mechanicians to grasp individual characteristics is by perceiving deviations from the genius of the people; the aberrations and hidden allusions: and the fewer discrepancies to be found in a poem the fainter will be the traces of the individual poet who composed it.