Beyond Good and Evil

By Friedrich Nietzsche

Page 63

happiness to which the entire century has attained in its
worthiest individuals and periods.

200. The man of an age of dissolution which mixes the races with
one another, who has the inheritance of a diversified descent in his
body--that is to say, contrary, and often not only contrary, instincts
and standards of value, which struggle with one another and are seldom
at peace--such a man of late culture and broken lights, will, on an
average, be a weak man. His fundamental desire is that the war which is
IN HIM should come to an end; happiness appears to him in the character
of a soothing medicine and mode of thought (for instance, Epicurean
or Christian); it is above all things the happiness of repose, of
undisturbedness, of repletion, of final unity--it is the "Sabbath of
Sabbaths," to use the expression of the holy rhetorician, St. Augustine,
who was himself such a man.--Should, however, the contrariety and
conflict in such natures operate as an ADDITIONAL incentive and stimulus
to life--and if, on the other hand, in addition to their powerful and
irreconcilable instincts, they have also inherited and indoctrinated
into them a proper mastery and subtlety for carrying on the conflict
with themselves (that is to say, the faculty of self-control and
self-deception), there then arise those marvelously incomprehensible and
inexplicable beings, those enigmatical men, predestined for conquering
and circumventing others, the finest examples of which are Alcibiades
and Caesar (with whom I should like to associate the FIRST of Europeans
according to my taste, the Hohenstaufen, Frederick the Second), and
among artists, perhaps Leonardo da Vinci. They appear precisely in the
same periods when that weaker type, with its longing for repose, comes
to the front; the two types are complementary to each other, and spring
from the same causes.

201. As long as the utility which determines moral estimates is only
gregarious utility, as long as the preservation of the community is only
kept in view, and the immoral is sought precisely and exclusively in
what seems dangerous to the maintenance of the community, there can be
no "morality of love to one's neighbour." Granted even that there is
already a little constant exercise of consideration, sympathy, fairness,
gentleness, and mutual assistance, granted that even in this condition
of society all those instincts are already active which are latterly
distinguished by honourable names as "virtues," and eventually almost
coincide with the conception "morality": in that period they do not
as yet belong to the domain of moral valuations--they are still
ULTRA-MORAL. A sympathetic action, for instance, is neither called good
nor bad, moral nor immoral, in the best

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Text Comparison with The Joyful Wisdom

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------------------------------------------------------------------------ THE COMPLETE WORKS OF FRIEDRICH NIETZSCHE _The First Complete and Authorised English Translation_ EDITED BY DR OSCAR LEVY [Illustration] VOLUME TEN THE JOYFUL WISDOM ("LA GAYA SCIENZA") ------------------------------------------------------------------------ Of the First Edition of One Thousand Five Hundred Copies this is No.
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means of arms, by upsetting boundary-stones, by violations of piety most of all: but also by new religions and morals! The same kind of "wickedness" is in every teacher and preacher of the _new_—which makes a conqueror infamous, although it expresses itself more refinedly, and does not immediately set the muscles in motion (and just on that account does not make so infamous!).
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_L'Ordre du Jour pour le Roi.
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In these times bribery and treason are at their height: for the love of the _ego_, then first discovered, is much more powerful than the love of the old, used-up, hackneyed "fatherland"; and the need to be secure in one way or other against the frightful fluctuations of fortune, opens even the nobler hands, as soon as a richer and more powerful person shows himself ready to put gold into them.
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Indeed, the case may happen in which, taken on the whole, they only do injury, because their best is accepted and drunk up as it were solely by those who lose their understanding and their egoism by it, as by too strong a beverage; they become so intoxicated that they go breaking their limbs on all the wrong roads where their drunkenness drives them.
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present is often accepted without putting the recipient under such deep obligation as the giver supposed,—a very melancholy story! 66.
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stage, as we endure that other unnaturalness, the _singing_ passion, and willingly endure it, thanks to the Italians.
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_—One can estimate the amount of the historical sense which an age possesses by the way in which it makes _translations_ and seeks to embody in itself past periods and literatures.
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_—We love the _grandeur_ of Nature and have discovered it; that is because human grandeur is lacking in our minds.
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_—The poet sees in the liar his foster-brother whose milk he has drunk up; the latter has thus remained wretched, and has not even attained to a good conscience.
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_Ultimate Scepticism.
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Nevertheless, what else is this _intelligere_ ultimately, but just the form in which the three other things become perceptible to us.
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) 371.
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On the purple sail of a boat; On the harbour and tower steep, On the rocks that stand out of the deep, In the South! For I could no longer stay, To crawl in slow German way; So I called to the birds, bade the wind Lift me up and bear me away To the South! No reasons for me, if you please; Their end is too dull and too plain; But a pair of wings and a breeze, With courage and health and ease, And games that chase disease From the South! Wise thoughts can move without sound, But I've songs that I can't sing alone; So birdies, pray gather around, .
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Thoughts of rest I 'gan forswear, Rose and walked along the strand, Found, in warm and moonlit air, Man and boat upon the sand, Drowsy both, and drowsily Did the boat put out to sea.
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New things on new the world unfolds me, Time, space with noonday die: Alone thy monstrous eye beholds me, Awful Infinity! SILS-MARIA.