Beyond Good and Evil

By Friedrich Nietzsche

Page 133

ardour or thirst which perpetually impels the soul out
of night into the morning, and out of gloom, out of "affliction" into
clearness, brightness, depth, and refinement:--just as much as such a
tendency DISTINGUISHES--it is a noble tendency--it also SEPARATES.--The
pity of the saint is pity for the FILTH of the human, all-too-human.
And there are grades and heights where pity itself is regarded by him as
impurity, as filth.

272. Signs of nobility: never to think of lowering our duties to the
rank of duties for everybody; to be unwilling to renounce or to share
our responsibilities; to count our prerogatives, and the exercise of
them, among our DUTIES.

273. A man who strives after great things, looks upon every one whom
he encounters on his way either as a means of advance, or a delay and
hindrance--or as a temporary resting-place. His peculiar lofty BOUNTY
to his fellow-men is only possible when he attains his elevation and
dominates. Impatience, and the consciousness of being always condemned
to comedy up to that time--for even strife is a comedy, and conceals the
end, as every means does--spoil all intercourse for him; this kind of
man is acquainted with solitude, and what is most poisonous in it.

274. THE PROBLEM OF THOSE WHO WAIT.--Happy chances are necessary, and
many incalculable elements, in order that a higher man in whom the
solution of a problem is dormant, may yet take action, or "break forth,"
as one might say--at the right moment. On an average it DOES NOT happen;
and in all corners of the earth there are waiting ones sitting who
hardly know to what extent they are waiting, and still less that they
wait in vain. Occasionally, too, the waking call comes too late--the
chance which gives "permission" to take action--when their best youth,
and strength for action have been used up in sitting still; and how many
a one, just as he "sprang up," has found with horror that his limbs are
benumbed and his spirits are now too heavy! "It is too late," he has
said to himself--and has become self-distrustful and henceforth for ever
useless.--In the domain of genius, may not the "Raphael without
hands" (taking the expression in its widest sense) perhaps not be the
exception, but the rule?--Perhaps genius is by no means so rare: but
rather the five hundred HANDS which it requires in order to tyrannize
over the [GREEK INSERTED HERE], "the right time"--in order to take
chance by the forelock!

275. He who does not WISH to see the height of a man, looks all the
more sharply at what is

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