Also sprach Zarathustra: Ein Buch für Alle und Keinen

By Friedrich Nietzsche

Page 35

Brüder, zur Nächstenliebe rathe ich euch nicht: ich rathe euch
zur Fernsten-Liebe.

Also sprach Zarathustra.

Vom Wege des Schaffenden

Willst du, mein Bruder, in die Vereinsamung gehen? Willst du den Weg
zu dir selber suchen? Zaudere noch ein Wenig und höre mich.

"Wer sucht, der geht leicht selber verloren. Alle Vereinsamung ist
Schuld": also spricht die Heerde. Und du gehörtest lange zur Heerde.

Die Stimme der Heerde wird auch in dir noch tönen. Und wenn du sagen
wirst "ich habe nicht mehr Ein Gewissen mit euch", so wird es eine
Klage und ein Schmerz sein.

Siehe, diesen Schmerz selber gebar noch das Eine Gewissen: und dieses
Gewissens letzter Schimmer glüht noch auf deiner Trübsal.

Aber du willst den Weg deiner Trübsal gehen, welches ist der Weg zu
dir selber? So zeige mir dein Recht und deine Kraft dazu!

Bist du eine neue Kraft und ein neues Recht? Eine erste Bewegung? Ein
aus sich rollendes Rad? Kannst du auch Sterne zwingen, dass sie um
dich sich drehen?

Ach, es giebt so viel Lüsternheit nach Höhe! Es giebt so viel
Krämpfe der Ehrgeizigen! Zeige mir, dass du keiner der Lüsternen und
Ehrgeizigen bist!

Ach, es giebt so viel grosse Gedanken, die thun nicht mehr als ein
Blasebalg: sie blasen auf und machen leerer.

Frei nennst du dich? Deinen herrschenden Gedanken will ich hören und
nicht, dass du einem Joche entronnen bist.

Bist du ein Solcher, der einem Joche entrinnen _durfte_? Es giebt
Manchen, der seinen letzten Werth wegwarf, als er seine Dienstbarkeit

Frei wovon? Was schiert das Zarathustra! Hell aber soll mir dein Auge
künden: frei _wozu_?

Kannst du dir selber dein Böses und dein Gutes geben und deinen Willen
über dich aufhängen wie ein Gesetz? Kannst du dir selber Richter sein
und Rächer deines Gesetzes?

Furchtbar ist das Alleinsein mit dem Richter und Rächer des eignen
Gesetzes. Also wird ein Stern hinausgeworfen in den öden Raum und in
den eisigen Athem des Alleinseins.

Heute noch leidest du an den Vielen, du Einer: heute noch hast du
deinen Muth ganz und deine Hoffnungen.

Aber einst wird dich die Einsamkeit müde machen, einst wird dein Stolz
sich krümmen und dein Muth knirschen. Schreien wirst du einst "ich bin

Einst wirst du dein Hohes nicht mehr sehn und dein Niedriges
allzunahe; dein Erhabnes selbst wird dich fürchten machen wie ein
Gespenst. Schreien wirst du einst: "Alles ist falsch!"

Es giebt Gefühle, die den Einsamen tödten wollen; gelingt es ihnen
nicht, nun, so müssen sie selber sterben! Aber vermagst du das, Mörder
zu sein?

Kennst du, mein Bruder, schon das Wort "Verachtung"? Und die Qual
deiner Gerechtigkeit, Solchen gerecht zu sein, die dich verachten?

Du zwingst Viele, über dich umzulernen; das rechnen

Last Page Next Page

Text Comparison with On the Future of our Educational Institutions; Homer and Classical Philology Complete Works, Volume Three

Page 1
Page 15
to our sentiments that in view of the incomprehensible nature of our claims we must have cut a somewhat ridiculous figure.
Page 18
We were indeed undisturbed.
Page 20
One must be blessed with overflowing wealth in order to live for the good of all on one's own resources! Extraordinary youngsters! They felt it incumbent upon them to imitate what is precisely most difficult and most high,--what is possible only to the master, when they, above all, should know how difficult and dangerous this is, and how many excellent gifts may be ruined by attempting it!" "I will conceal nothing from you, sir," the companion replied.
Page 25
I was overcome by a general feeling of depression: my recourse to solitude was not arrogance or superciliousness.
Page 42
Such a large number of higher educational establishments are now to be found everywhere that far more teachers will continue to be required for them than the nature of even a highly-gifted people can produce; and thus an inordinate stream of undesirables flows into these institutions, who, however, by their preponderating numbers and their instinct of 'similis simile gaudet' gradually come to determine the nature of these institutions.
Page 44
These very people, using these very means, are fighting against the natural hierarchy in the realm of the intellect, and destroying the roots of all those noble and sublime plastic forces which have their material origin in the unconsciousness of the people, and which fittingly terminate in the procreation of genius and its due guidance and proper training.
Page 47
Consciously or unconsciously, large numbers of them have concluded that it is hopeless and useless for them to come into direct contact with classical antiquity, hence they are inclined to look upon this study as barren, superseded, out-of-date.
Page 52
This spirit is a stranger: it passes by in solitary sadness, and far away from it the censer of pseudo-culture is swung backwards and forwards, which, amidst the acclamations of 'educated' teachers and journalists, arrogates to itself its name and privileges, and metes out insulting treatment to the word 'German.
Page 54
to see what we think we have gained from such a varied conversation.
Page 57
Thus to the truly cultured man is vouchsafed the inestimable benefit of being able to remain faithful, without a break, to the contemplative instincts of his childhood, and so to attain to a calmness, unity, consistency, and harmony which can never be even thought of by a man who is compelled to fight in the struggle for existence.
Page 59
Our embrace was a miserable failure when we did overtake him; for my friend gave a loud yell as the dog bit him, and the philosopher himself sprang away from me with such force that we both fell.
Page 60
" My friend immediately recited-- Respect, I hope, will teach us how we may Our lighter disposition keep at bay.
Page 64
Whoever is pleased to call this an 'ideal desire,' and refers to it as 'ideal' as if he were trying to get rid of it by praising me, deserves the answer that the present system is a scandal and a disgrace, and that the man who asks for warmth in the midst of ice and snow must indeed get angry if he hears this referred to as an 'ideal desire.
Page 71
"Those are torches," I cried, "there is nothing surer than that my comrades from Bonn are over yonder, and that your friend must be with them.
Page 80
How else, for example, can we reconcile that once well-known 'young Germany' with its present degenerate successors? Here we discover a need of culture which, so to speak, has grown mutinous, and which finally breaks out into the passionate cry: I am culture! There, before the gates of the public schools and universities, we can see the culture which has been driven like a fugitive away from these institutions.
Page 81
On returning to the university, and finding that he was breathing heavily, he became conscious of that oppressive and contaminated air which overhung the culture of the university.
Page 84
It is as if this genius, in his lightning transmigration, had entered into these mechanical, lifeless bodies, and as if only one demoniacal eye gleamed forth out of them all.
Page 85
[11] A German students' association, of liberal principles, founded for patriotic purposes at Jena in 1813.
Page 96
From the time of Pisistratus onwards, however, with the surprisingly rapid development of the Greek feeling for beauty, the differences in the æsthetic value of those epics continued to be felt more and more: the _Iliad_ and the _Odyssey_ arose from the depths of the flood and have remained on the surface ever since.