Also sprach Zarathustra: Ein Buch für Alle und Keinen

By Friedrich Nietzsche

Page 184

der Wanderer und Schatten,
der alte Wahrsager, der Gewissenhafte des Geistes und der hässlichste
Mensch: sie lagen Alle gleich Kindern und gläubigen alten Weibchen auf
den Knien und beteten den Esel an. Und eben begann der hässlichste
Mensch zu gurgeln und zu schnauben, wie als ob etwas Unaussprechliches
aus ihm heraus wolle; als er es aber wirklich bis zu Worten gebracht
hatte, siehe, da war es eine fromme seltsame Litanei zur Lobpreisung
des angebeteten und angeräucherten Esels. Diese Litanei aber klang

Amen! Und Lob und Ehre und Weisheit und Dank und Preis und Stärke sei
unserm Gott, von Ewigkeit zu Ewigkeit!

- Der Esel aber schrie dazu I-A.

Er trägt unsre Last, er nahm Knechtsgestalt an, er ist geduldsam von
Herzen und redet niemals Nein; und wer seinen Gott liebt, der züchtigt

- Der Esel aber schrie dazu I-A.

Er redet nicht: es sei denn, dass er zur Welt, die er Schuf, immer Ja
sagt: also preist er seine Welt. Seine Schlauheit ist es, die nicht
redet: so bekommt er selten Unrecht.

- Der Esel aber schrie dazu I-A.

Unscheinbar geht er durch die Welt. Grau ist die Leib-Farbe, in welche
er seine Tugend hüllt. Hat er Geist, so verbirgt er ihn; Jedermann
aber glaubt an seine langen Ohren.

- Der Esel aber schrie dazu I-A.

Welche verborgene Weisheit ist das, dass er lange Ohren trägt und
allein ja und nimmer Nein sagt! Hat er nicht die Welt erschaffen nach
seinem Bilde, nämlich so dumm als möglich?

- Der Esel aber schrie dazu I-A.

Du gehst gerade und krumme Wege; es kümmert dich wenig, was uns
Menschen gerade oder krumm dünkt. Jenseits von Gut und Böse ist dein
Reich. Es ist deine Unschuld, nicht zu wissen, was Unschuld ist.

- Der Esel aber schrie dazu I-A.

Siehe doch, wie du Niemanden von dir stössest, die Bettler nicht, noch
die Könige. Die Kindlein lässest du zu dir kommen, und wenn dich die
bösen Buben locken, so sprichst du einfältiglich I-A.

- Der Esel aber schrie dazu I-A.

Du liebst Eselinnen und frische Feigen, du bist kein Kostverächter.
Eine Distel kitzelt dir das Herz, wenn du gerade Hunger hast. Darin
liegt eines Gottes Weisheit.

- Der Esel aber schrie dazu I-A.

Das Eselsfest


An dieser Stelle der Litanei aber konnte Zarathustra sich nicht länger
bemeistern, schrie selber I-A, lauter noch als der Esel, und sprang
mitten unter seine tollgewordenen Gäste.

"Aber was treibt ihr da, ihr Menschenkinder? rief er, indem er die
Betenden vom Boden empor riss. Wehe, wenn euch Jemand Anderes zusähe
als Zarathustra:

Jeder würde urtheilen, ihr wäret mit eurem neuen Glauben die ärgsten
Gotteslästerer oder die thörichtsten aller alten Weiblein!

Und du selber, du alter Papst,

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Text Comparison with Beyond Good and Evil

Page 9
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"Where there is nothing more to see or to grasp, there is also nothing more for men to do"--that is certainly an imperative different from the Platonic one, but it may notwithstanding be the right imperative for a hardy, laborious race of machinists and bridge-builders of the future, who have nothing but ROUGH work to perform.
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Page 36
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Page 65
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Page 93
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Page 94
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--The German soul is above all manifold, varied in its source, aggregated.
Page 104
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Page 107
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--Despite the philosopher who, as a genuine Englishman, tried to bring laughter into bad repute in all thinking minds--"Laughing is a bad infirmity of human nature, which every thinking mind will strive to overcome" (Hobbes),--I would even allow myself to rank philosophers according to the quality of their laughing--up to those who are capable of GOLDEN laughter.
Page 140