Ainsi Parlait Zarathoustra

By Friedrich Nietzsche

Page 62

violence, source de joie! Et souvent
tu renverses de nouveau la coupe en voulant la remplir!

Il faut que j'apprenne à t'approcher plus modestement: avec trop de
violence mon coeur afflue à ta rencontre: -

Mon coeur où se consume mon été, cet été court, chaud, mélancolique et
bienheureux: combien mon coeur estival désire ta fraîcheur, source de

Passée, l'hésitante affliction de mon printemps! Passée, la méchanceté
de mes flocons de neige en juin! Je devins estival tout entier, tout
entier après-midi d'été!

Un été dans les plus grandes hauteurs, avec de froides sources et une
bienheureuse tranquillité: venez, ô mes amis, que ce calme grandisse en

Car ceci est _notre_ hauteur et notre patrie: notre demeure est trop
haute et trop escarpée pour tous les impurs et la soif des impurs.

Jetez donc vos purs regards dans la source de ma joie, amis! Comment
s'en troublerait-elle? Elle vous sourira avec _sa_ pureté.

Nous bâtirons notre nid sur l'arbre de l'avenir; des aigles nous
apporterons la nourriture, dans leurs becs, à nous autres solitaires!

En vérité, ce ne seront point des nourritures que les impurs pourront
partager! Car les impurs s'imagineraient dévorer du feu et se brûler
la gueule!

En vérité, ici nous ne préparons point de demeures pour les impurs.
Notre bonheur semblerait glacial à leur corps et à leur esprit!

Et nous voulons vivre au-dessus d'eux comme des vents forts, voisins
des aigles, voisins du soleil: ainsi vivent les vents forts.

Et, semblable au vent, je soufflerai un jour parmi eux, à leur esprit
je couperai la respiration, avec mon esprit: ainsi le veut mon avenir.

En vérité, Zarathoustra est un vent fort pour tous les bas-fonds; et il
donne ce conseil à ses ennemis et à tout ce qui crache et vomit:
"Gardez-vous de cracher _contre_ le vent!"

Ainsi parlait Zarathoustra.


Regarde, voici le repaire de la tarentule! Veux-tu voir la tarentule?
Voici la toile qu'elle a tissée: touche-la, pour qu'elle se mette à

Elle vient sans se faire prier, la voici: sois la bienvenue, tarentule!
Le signe qui est sur ton dos est triangulaire et noir; et je sais
aussi ce qu'il y a dans ton âme.

Il y a de la vengeance dans ton âme: partout où tu mords il se forme
une croûte noire; c'est le poison de ta vengeance qui fait tourner

C'est ainsi que je vous parle en parabole, vous qui faites tourner
l'âme, prédicateurs de l'_égalité_! vous êtes pour moi des tarentules
avides de vengeances secrètes!

Mais je finirai par révéler vos cachettes: c'est pourquoi je vous ris
au visage, avec mon

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Text Comparison with On the Future of our Educational Institutions

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_ Edgar Alfred Bowring's Translation.
Page 11
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Page 20
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" "No one?" the philosopher's pupil inquired with a slight quaver in his voice; and both men were silent.
Page 42
Then we should meet with a strange disillusionment,.
Page 44
These very people, using these very means, are fighting against the natural hierarchy in the realm of the intellect, and destroying the roots of all those noble and sublime plastic forces which have their material origin in the unconsciousness of the people, and which fittingly terminate in the procreation of genius and its due guidance and proper training.
Page 56
Here is an end of this naive metaphysics; and the physiology of plants and animals, geology, inorganic chemistry, force their devotees to view nature from an altogether different standpoint.
Page 58
But a sudden and unexpected light was thrown on all that past life as we silently gave ourselves up to the vehement words of the philosopher.
Page 62
" At this point the old philosopher could not control his anger, and shouted to his companion: "Oh, you innocent lamb of knowledge! You gentle sucking doves, all of you! And would you give the name of arguments to those distorted, clumsy, narrow-minded, ungainly, crippled things? Yes, I have just now been listening to the fruits of some of this present-day culture, and my ears are still ringing with the sound of historical 'self-understood' things, of over-wise and pitiless historical reasonings! Mark this, thou unprofaned Nature: thou hast grown old, and for thousands of years this starry sky has spanned the space above thee--but thou hast never yet heard such conceited and, at bottom, mischievous chatter as the talk of the present day! So you are proud of your poets and artists, my good Teutons? You point to them and brag about them to foreign countries, do you? And because it has given you no trouble to have them amongst you, you have formed the pleasant theory that you need not concern yourselves further with them? Isn't that so, my inexperienced children: they come of their own free will, the stork brings them to you! Who would dare to mention a midwife! You deserve an earnest teaching, eh? You should be proud of the fact that all the noble and brilliant men we have mentioned were prematurely suffocated, worn out, and crushed through you, through your barbarism? You think without shame of Lessing, who, on account of your stupidity, perished in battle against your ludicrous gods and idols, the evils of your theatres, your learned men, and your theologians, without once daring to lift himself to the height of that immortal flight for which he was brought into the world.
Page 64
And, after the feeling that our personality had been restored to us, this pity gradually became stronger and stronger.
Page 66
For here your first duty is this: to fight in rank and file; and your second: to annihilate all those who refuse to form part of the rank and file.
Page 72
" My friend instantly answered, quickly and smartly, as was his habit, in the following words: "Until now we had always thought that the sole object of the public school was to prepare students for the universities.
Page 78
perceived him he is the dumb but terrible accuser of those who are to blame.
Page 81
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